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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="en"><front><journal-meta><journal-id journal-id-type="publisher-id">japanreview</journal-id><journal-title-group><journal-title xml:lang="en">Russian Japanology Review</journal-title><trans-title-group xml:lang="ru"><trans-title>Russian Japanology Review</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2658-6789</issn><issn pub-type="epub">2658-6444</issn><publisher><publisher-name>Association of Japanologists</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.55105/2658-6444-2025-2-122-139</article-id><article-id custom-type="elpub" pub-id-type="custom">japanreview-134</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>Статьи</subject></subj-group></article-categories><title-group><article-title>Japan as a Civilizational State: Rethinking Abe Shinzo’s Global Vision</article-title><trans-title-group xml:lang="ru"><trans-title></trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0001-7153-4315</contrib-id><name-alternatives><name name-style="western" xml:lang="en"><surname>Paksiutov</surname><given-names>G. D.</given-names></name></name-alternatives><bio xml:lang="en"><p>Paksiutov Georgii Davidovich – Candidate of Economic Sciences, Senior Research Fellow</p><p>32, Nakhimovskiy prospect, Moscow, 117997</p></bio><email xlink:type="simple">gpaksyutov@mail.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff xml:lang="en" id="aff-1"><institution>Center for Japanese studies, Institute of China and Contemporary Asia of RAS</institution><country>Russian Federation</country></aff><pub-date pub-type="collection"><year>2025</year></pub-date><pub-date pub-type="epub"><day>17</day><month>01</month><year>2026</year></pub-date><volume>8</volume><issue>2</issue><fpage>122</fpage><lpage>139</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Paksiutov G.D., 2026</copyright-statement><copyright-year>2026</copyright-year><copyright-holder xml:lang="ru">Paksiutov G.D.</copyright-holder><copyright-holder xml:lang="en">Paksiutov G.D.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://www.japanreview.ru/jour/article/view/134">https://www.japanreview.ru/jour/article/view/134</self-uri><abstract><p>The article revisits the policies of Abe Shinzo, Japan’s longest-serving prime minister, and places them in the context of the current trend of civilizations advancing as a major factor in international affairs. We briefly examine the development of the influential concept of a “civilizational state,” today most often exemplified by China, and suggest that this concept can be used to elucidate Abe’s vision of Japanese polity and its position on the global arena. Based on the review of the relevant scholarly literature, we argue that Japan’s traditional selfidentification as a mediator between Asia and the West also conforms to the idea of a civilizational state.We highlight that the key factor influencing the international situation over Abe’s second administration (2012–2020) was the rise of China in the aftermath of the 2008–2009 financial crisis, which exposed the West’s relative economic decline. In these circumstances, Japan attempted to assume a position of a mediator between the two poles of power, a position that we relate to Abe’s political aspirations such as his quest for Japan’s greater political autonomy and his appeal both to Asian identity and universal values. In certain respects, this tendency continues after Abe’s resignation in 2020 as well, though whether current and future leaders of Japan will continue with his general approach is a complicated question.We conclude by arguing for urgency of the discussion of the political ideas that mediate between the universal and the local values and identities – a task for which Abe’s legacy appears to us to be particularly relevant.</p></abstract><kwd-group xml:lang="en"><kwd>Abe Shinzo</kwd><kwd>civilizational state</kwd><kwd>foreign policy</kwd><kwd>civilizations</kwd><kwd>Japanese identity</kwd><kwd>Japan’s security policy</kwd><kwd>Asian values</kwd><kwd>universal values.</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Bajpai, K. &amp; Laksmana, E.A. (2023). Asian Conceptions of International Order: What Asia Wants. International Affairs, 4, 1371–1381. 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